Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Eyes to See, Ears to Hear - Part 2
Tom Pennington's sermon, "The Memoirs of Peter Eyes to See, Ears to Hear (Part 2)," explores the biblical principle that one only gains spiritual understanding by actively investing in it, much like getting out of an academic course what one puts in. Referencing Mark 4:21-25, the message highlights two parables: the Lamp and the Measure. The Parable of the Lamp signifies God's clear revelation of truth in Jesus Christ, which is openly displayed for all. The core of the sermon lies in the Parable of the Measure, which warns listeners to "take care what you listen to" and how they respond to God's Word. Diligent engagement, seeking to understand and obey Scripture, will be met with greater spiritual insight and amplified by God's grace. Conversely, neglecting the truth diminishes one's capacity for understanding, much like an unused muscle atrophies. Pennington outlines several implications: for believers, it's a call to diligent, grace-empowered Bible study; for the church, it's a mandate for faithful expository preaching to avoid spiritual decline. For unbelievers, it's a warning about their personal responsibility to seek God's truth and a gracious invitation to find abundant pardon by diligently listening, repenting, and turning to Him.
Eyes to See, Ears to Hear - Part 1
Pastor Tom Pennington's sermon explores Mark 4:21-25, interpreting Jesus' Parable of the Lamp. He explains that a lamp is lit to be placed on a lampstand, providing maximum light, not to be hidden. Symbolically, Jesus is the "Lamp," and His teachings are the "Light" of God's truth, intended to bring understanding and knowledge to the world. While Jesus sometimes used parables to temporarily conceal truth as a form of judgment, the ultimate divine plan was for all hidden truths to be revealed. This came to pass through the apostles' writings after Christ's resurrection, making the truth universally accessible. The core invitation from Jesus is, "If anyone has ears to hear, let him hear." This is a call to repentance, acknowledging that spiritual deafness and blindness stem from rebellion against God. The sermon stresses that the problem isn't with the clarity or availability of God's light, which is profoundly displayed in Christ. Instead, the issue lies with humanity's impaired spiritual "sight"�being blinded by sin or mistakenly believing one sees light while remaining in darkness. True understanding begins with a willing heart, ready to turn from rebellion and embrace God's will.
Walking In Our Father's Footsteps - Part 5
Pastor Tom Pennington highlights the inherent difficulty of effective communication, noting that despite an expansive English vocabulary, accurately conveying thoughts remains a challenge. He argues that beyond accidental slip-ups, our daily communication often involves sinful and unwise choices, necessitating a transformation to "talk like Christians." Drawing from Ephesians 4:25-5:2, the sermon urges believers to "walk in love" by imitating God, specifically by building others up with their words and refraining from "unwholesome" speech. Pennington outlines three core principles for Christian communication: constantly controlling our mouths, carefully choosing words that edify "according to the need of the moment," and completely changing our thinking about why we speak. Instead of self-centered expression, our words should minister grace to others. Using unwholesome words grieves the Holy Spirit, whose mission is to build up. Ultimately, our words reveal our hearts, and according to Matthew 12:36-37, every careless word will be accounted for on Judgment Day, serving as evidence for or against our claim to follow Christ. Therefore, believers are called to speak like God, whose "word of grace" always aims to build up.
Walking In Our Father's Footsteps - Part 4
Tom Pennington's sermon on Ephesians 4:28 challenges a narrow view of stealing, arguing it encompasses widespread behaviors beyond robbery or burglary. He identifies common forms, including failing to pay taxes, shoplifting (often for thrill by adults), and pervasive employee theft, which includes "time theft" and inflated expenses. Biblically, stealing originates from Satan and Adam and Eve's first sin, rooted in covetousness. Other forms include damaging property, failing to pay debts, shorting goods, religious manipulation, not returning borrowed items, deceitful contracts, and cheating. True repentance requires restitution and replacing the habit with opposite virtues. Paul provides three directives from the verse: first, cease stealing. Second, embrace hard work as a God-ordained activity, not a curse, exemplified by God, Adam, Paul, and Jesus. This diligent labor is part of a Christian's testimony and brings blessing. Third, work with the right goals: to use God-given gifts to benefit others (common grace), provide for oneself and dependents, and crucially, "to share with one who has need." Failing to give to the needy is deemed another form of stealing. Ultimately, Christians work to advance God's kingdom and promote God's glory, serving Christ, not just human employers, reflecting our generous Heavenly Father's perfect love.
Walking In Our Father's Footsteps - Part 3
This sermon, "Walking in Our Father's Footsteps (Part 3)," begins by highlighting Americans' often-skewed perception of wealth compared to global poverty, setting the stage for a biblical perspective on possessions. Drawing from Ephesians 4:25 � 5:2, which urges believers to "walk in love" and imitate God, the pastor introduces a foundational philosophy of ownership and property, focusing on the command "Don't steal; instead, work hard and be generous." Six core principles are outlined: 1. **God owns everything** that exists (Psalm 24:1). 2. God **delegated authority** over His creation to mankind (Genesis 1:28). 3. God **established the principle of private ownership**, a concept affirmed throughout Scripture, notably by the commandment "You shall not steal" (Exodus 20:15). 4. We are **owners only in the sense of stewards** of what we possess, accountable to God for its use (1 Chronicles 29:14). 5. Due to the Fall, our **thinking and behavior concerning possessions are badly skewed**, manifesting in sins like hoarding, coveting, pride, and misplaced trust in riches. 6. We are commanded to **take diligent care of our own property and the property of others** (Proverbs 27:23, Deuteronomy 22:1).
The Parable of the Soils - Mark's Perspective - Part 3
This sermon, "The Parable of the Soils" from Mark 4:1-20, clarifies why individuals respond differently to the Gospel. Pastor Tom Pennington highlights the parable's essential role in understanding spiritual receptiveness, with the "Sower" representing anyone sharing the "Seed" (God's Word) and the "Soil" symbolizing four types of human hearts: 1. **Hard Heart**: Hears the Word but doesn't let it penetrate; Satan immediately snatches it, yielding no fruit. 2. **Superficial Heart**: Receives the Word joyfully but lacks deep roots, causing temporary faith to wither when affliction or persecution arises. 3. **Distracted Heart**: The Word begins to grow, yet "worries of the world, deceitfulness of riches, and desires for other things" slowly choke it, resulting in unfruitfulness, even if faith is professed. 4. **Prepared Heart**: Hears, understands, accepts, and consistently bears fruit (Christian character and good works). Significantly, the sermon asserts that a heart becomes "good soil" only through God's gracious preparation, not its own merit. Enduring fruit is the definitive sign of true faith. The parable acts as a spiritual diagnostic, inviting listeners to examine their hearts and seek God's transformative grace.
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