Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Preparing for the Lord - Part 2
Tom Pennington's sermon, "Sermons Preparing for the Lord (Part 2)," asserts that the Gospels unequivocally present Jesus as Israel's long-awaited Messiah, despite common Jewish misconceptions. He emphasizes the critical role of John the Baptist as the messenger prophesied in Malachi 3:1, who would prepare the way for the Messiah, serving as a vital link between the Old and New Testaments. Pennington meticulously details the historical context of Luke 1:5-25, establishing Jesus' birth around 6-4 BC, not year 0, and underscoring the historicity of these events. The narrative focuses on Zacharias, a righteous but childless priest, who, while serving in the Temple, encounters the Angel Gabriel after centuries of divine silence. Gabriel announces the miraculous birth of John, answering both Zacharias' personal prayer for a child and his priestly prayer for Israel's redemption. John's name, meaning "God is gracious," signifies God's faithfulness. The sermon extracts key implications for prayer: God always hears, answers in His time, and integrates prayer into His sovereign plan. John's ministry is revealed as a prophet preaching repentance, turning people back to God, and preparing them for the Messiah, who brings either salvation or judgment.
Preparing for the Lord - Part 1
Pastor Tom Pennington's sermon highlights Luke's unique intertwining of Jesus's and John the Baptist's birth narratives, emphasizing John's crucial role. John serves as the "hinge" between the Old and New Testaments, fulfilling Malachi's prophecy of an Elijah-like messenger, and as the primary witness designated to identify Jesus as the Messiah. The message begins with Luke 1:5-10, setting the scene during the oppressive reign of Herod the Great in Judea�a dark time for God's people. Amidst this, Zacharias, a common but godly priest, and his wife Elizabeth are introduced. Despite being righteous and blameless in God's eyes, they endured the cultural disgrace of barrenness and advanced age, contrasting with the era's flawed "retribution theology." Zacharias then experiences a rare, once-in-a-lifetime privilege: burning incense in the temple's Holy Place. This act, symbolizing the ascent of God's people's prayers, profoundly illustrates the ongoing need for a mediator between humanity and a holy God, a role now perfectly fulfilled by Jesus Christ, our Great High Priest, who intercedes for us and makes our prayers acceptable to God.
Q & A
Pastor Tom Pennington hosts a Q&A session addressing various theological questions. He advises against ecumenical cooperation with groups like those involved in the Manhattan Declaration. Pennington argues that differing "gospels" on salvation are fundamentally incompatible with biblical truth, citing Galatians 1 and Old Testament alliances, even when there are shared social concerns. Pennington explains that Proverbs offer general truisms for wisdom, not absolute guarantees, giving the example of "train up a child." He reconciles Proverbs 1:28, where God rejects sinners, with His mercy by clarifying that persistent, unrepentant rejection can close the door to His response, but genuine repentance always finds pardon, as seen in Isaiah 55. Discussing Ecclesiastes 7:15-16 ("Do not be excessively righteous"), he suggests it warns against self-righteousness or overly rigid living, emphasizing the book's theme of enjoying life's gifts from God while finding ultimate satisfaction only in Him. Regarding the elder qualification in Titus 1 concerning "faithful children," Pennington notes scholarly debate. He interprets it as children not living in open rebellion, stressing individual accountability for salvation (Ezekiel 18) and a parent's duty to be faithful, not to guarantee a child's faith.
Watch Where You Step! - Part 1
The sermon explores the biblical definition of foolishness, distinguishing it from common understanding. In God's view, a fool denies or blasphemes Him, mocks and loves sin, and, critically, despises His revealed wisdom and instruction, leading to morally corrupt and spiritually irrational behavior. The text then introduces Paul's command in Ephesians 5:15-18 for believers to "walk not as unwise men but as wise." This "walk" encompasses our daily thoughts, attitudes, speech, and behavior, urging Christians to live purposefully with divine wisdom. Two crucial components for cultivating biblical wisdom are presented from Ephesians 5:15-16. First, believers must "examine their ways" by carefully contemplating their life patterns and habits, using the Scripture as a spiritual mirror (James 1:21-25) to reveal their true condition and prevent self-deception (Proverbs 14:8). Second, they must "seize every opportunity" by "making the most of your time," actively "redeeming" moments (kairos) for spiritual growth. This urgency stems from the reality that "the days are evil," necessitating intentional use of one's free hours to pursue godly understanding, exemplified by figures like Jonathan Edwards. A wise life is an examined one, purposefully leveraging every opportunity for spiritual development.
Unashamed! - Part 2
In "UNASHAMED! (Part 2)," Tom Pennington explores Romans 1:16-17, explaining why Christians should never be ashamed of the gospel. He highlights how this passage transformed Martin Luther's life, sparking the Reformation as Luther realized God's righteousness is received through faith, not human works. Pennington presents six key reasons for Paul's unashamed declaration. The gospel is: 1. **Good news**. 2. **God's power**. 3. **Produces salvation**. 4. **Appropriate for everyone**, regardless of background, status, or past sins, encompassing all people without discrimination. 5. **Requires no human merit or work**, received solely by faith�a supernatural gift involving knowledge, assent, and trust in Christ alone, distinct from personal effort. 6. **Promises righteousness**: God, as a judge, credits believers' sins to Christ and Christ's perfect righteousness to them, declaring them eternally righteous and free from condemnation through justification. This profound truth of salvation and imputed righteousness, received by grace through faith, is presented as the ultimate reason for thanksgiving, both now and throughout eternity, symbolizing the "white robes" believers wear in God's presence.
You Meant It for Evil
Pastor Tom Pennington's sermon "You Meant It for Evil" (Genesis 50:15-21) explores the Christian response to personal wrongs, contrasting it with the world's typical reaction. He highlights Joseph's life as a remarkable lesson in God's providence, where severe suffering (being sold into slavery, imprisonment) was orchestrated by God for a greater redemptive purpose. The sermon outlines three main responses. First, the world's common reaction to being wronged involves holding grudges, waiting for payback, and seeking revenge, which God explicitly condemns as taking His prerogative. Second, for those who have wronged others, the sermon emphasizes being open to conscience, quickly seeking reconciliation, acknowledging sin without excuses, humbly asking for forgiveness, and being willing to make restitution. Joseph's brothers exemplify this process after Jacob's death. Third, and central to the passage, is the wronged believer's response, modeled by Joseph. This includes having a forgiving spirit, understanding that dealing with sin and vengeance is God's responsibility, having a settled conviction that God providentially orchestrates even the sin of men for His good purposes, and choosing to return good for evil. Joseph's famous statement, "As for you, you meant evil against me, but God meant it for good," encapsulates this divine sovereignty.
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