Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.
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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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The Lord's Table - Part 2
This sermon on 1 Corinthians 11:17-34 defines the Lord's Table as one of two church ordinances, meant to be repeated frequently. Pastor Pennington first highlights the Corinthian church's corruption of the Supper through divisions and selfish feasting, which shamed the poor. He clarifies that the elements�bread and cup�are visible signs, not the literal body and blood of Christ (rejecting transubstantiation and consubstantiation), nor is it a repetition of Christ's "once for all" sacrifice. Instead, the Lord's Table is a profound remembrance of Christ, serving as a confession of faith, a means of spiritual nourishment, a symbol of fellowship among believers and with Christ, and a seal of the New Covenant. This remembrance calls to mind Christ's incarnation, His substitutionary death, His resurrection, and the future consummation when He returns. Participation is reserved for true believers who must engage in self-examination, confessing sin and seeking reconciliation with others, to partake worthily and avoid God's discipline.
The Shocking Mission of the Messiah
This sermon, "The Shocking Mission of the Messiah" from Mark 8:31-33, examines Peter's accurate confession of Jesus as the Christ, contrasted with his flawed understanding of the Messiah's true purpose. Following Peter's declaration, Jesus plainly reveals His "divine necessity" to suffer many things, be rejected by the Jewish elders, chief priests, and scribes, be killed, and rise again after three days in Jerusalem. This prophecy, explicitly stated and foreseen in Old Testament scriptures, directly challenged popular first-century Jewish expectations of a political king who would conquer Rome. Peter, unable to reconcile Jesus' words with his own preconceived notions, privately rebukes Jesus, expressing that such a fate must never befall Him. Jesus responds with His strongest rebuke to a disciple, calling Peter "Satan" because Peter was setting his mind on human interests rather than God's. Jesus emphasizes that Peter's well-intentioned but human-centric thinking was tempting Him away from His ordained mission. The sermon concludes with crucial implications for believers: we must never substitute human reasoning for divine revelation, prioritizing what the Bible says above personal or cultural thoughts. The cross must remain the absolute center of our lives, as Peter himself eventually realized.
Who Do You Think I Am?
Tom Pennington's sermon "The Memoirs of Peter Who Do You Think I Am?" delves into Jesus' profound question to his disciples in Mark 8:27-30: "Who do people say that I am?" followed by "But who do you say that I am?" This pivotal moment, set in the pagan region of Caesarea Philippi, is framed as the most crucial question for one's eternal destiny. The sermon highlights that popular opinion at the time, much like today, saw Jesus as a significant prophet or teacher (John the Baptist, Elijah, Jeremiah), but ultimately, only a man. This view is presented as fundamentally deficient. In contrast, Peter, speaking for the disciples, correctly confesses Jesus as "the Christ" (Messiah) and, as Matthew records, "the Son of the living God." Jesus affirms this divine revelation but warns them against public disclosure. This secrecy was crucial because the public held a mistaken, political understanding of the Messiah's role, whereas Jesus was about to reveal his true mission of suffering, death, and resurrection. For disciples, understanding Jesus' true identity means submitting to His agenda, even when it involves personal suffering and self-denial.
The Lord's Table - Part 1
Pastor Tom Pennington introduces the Lord's Table, one of two New Testament ordinances, highlighting its significance and often-misunderstood nature. He delves into 1 Corinthians 11:17-34, where Paul confronts severe abuses in the Corinthian church. Divisions stemmed from socioeconomic disparities during their "love feasts": wealthier members ate abundantly, some to drunkenness, without waiting for or sharing with poorer members who went hungry. Paul condemns this, emphasizing that such selfishness undermines the ceremony and indicates a lack of genuine Christian love. Pennington explains Paul's direct revelation from the Lord regarding the Supper's institution. During the Passover meal, Jesus transformed the unleavened bread and the third cup of wine (the cup of redemption) into symbols of His body and the new covenant in His blood. This shifted the remembrance from physical redemption from Egypt to spiritual rescue from sin. Jesus commanded believers to perform this corporate ordinance "in remembrance of Me" and "as often as you eat this bread and drink the cup, you proclaim the Lord�s death until He comes." Ultimately, the Lord's Table is Christ's supper, where He is the host, offering communion with Him and promising a future literal meal in His Father's kingdom.
Gradually Restored Sight
The text analyzes Mark 8:22-26, detailing Jesus' unique two-stage healing of a blind man in Bethsaida. Unlike other miracles, Jesus first led the man out of the village, spit on his eyes, and laid hands on him, resulting in blurred vision where he saw "men like trees, walking around." After a second touch, his sight was fully restored, and he saw "everything clearly." This gradual healing, the only one recorded in the gospels, served as a crucial spiritual lesson for Jesus' disciples, who often displayed "spiritual dullness." It illustrates that while only Christ can cure spiritual blindness (a truth instantaneously given at conversion), perfectly clear spiritual understanding develops gradually. Like the man's initial fuzzy perception, believers' spiritual sight, though opened, is initially imperfect. Through continued engagement with God's Word and Spirit, spiritual vision matures, clarifying understanding of God's plan and leading to 20/20 spiritual clarity, as Jesus always finishes what He starts.
Husband, Love Your Wife - Part 4
Pastor Tom Pennington's sermon, "Husband, Love Your Wife, Part 4" (Ephesians 5:25-33), presents marriage as a "lens" through which the world sees Christ. A healthy marriage projects His light, while a flawed one obscures it. Pennington emphasizes the biblical command for husbands to love their wives, based on two profound reasons. First, the original design of marriage (Genesis 2:24) dictates a man should "leave father and mother" (prioritizing his wife), "be joined to his wife" (forming a permanent, passionate bond), and become "one flesh." This signifies a superior, inseparable unity, both physically and spiritually. Second, the ultimate goal of marriage is a "great mystery" (Ephesians 5:32) revealed by God: marriage is a living illustration of Christ's relationship with His church. God designed marriage to display Christ's self-sacrificing, sanctifying, nourishing, and cherishing love for believers, and the church's proper response of respect and joyful submission. Consequently, every marriage, whether good or bad, actively illustrates the relationship between Christ and His church. Husbands' treatment of their wives reflects Christ's character, and wives' responses mirror the church's attitude toward Him. Thus, believers are called to diligently "keep the lens clean" to ensure their marriages accurately reflect the glory of Christ and the Gospel.
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