Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. Tom's pulpit ministry is dedicated to providing clear, biblical teaching to equip believers, strengthen faith, and exalt Christ.


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The preaching of God's Word is central to worship and of the utmost importance for the sanctification of every believer in Christ.
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Creation's Message
Pastor Tom Pennington refutes the "Gospel in the Stars" theory, stating that God reveals the gospel solely through special revelation�Scripture�which necessitates a preacher for salvation. He clarifies that while this theory is mistaken, it originates from the valid concept of general revelation. According to Romans 1:19-20, God has universally made certain truths about Himself evident through creation, rendering all humanity "without excuse." Since the world's creation, His "invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made." This general revelation is also conveyed through conscience (Romans 2), which reveals God's moral law and justice, and through providence (Acts 14), demonstrating His goodness and generosity via natural provisions like rain and fruitful seasons. Despite all people perceiving and understanding these truths, sinful humanity suppresses this knowledge in unrighteousness, willfully ignoring God's clear self-disclosure. Significantly, general revelation leads only to condemnation, not salvation, proving humanity's guilt and leaving them without defense before God. Therefore, the urgent need to preach the special revelation of Christ, offering reconciliation with the Creator, is paramount, and believers are encouraged to celebrate God's self-revelation and actively share the true Gospel.
Our Shepherd Restores and Guides
Pastor Tom Pennington's sermon on Psalm 23:3, "Our Shepherd Restores and Guides," explores two profound benefits of God acting as our Shepherd King: restoration and direction. This passage, found within the beloved Psalm 23, assures believers that because the Lord is their Shepherd, they will lack nothing essential for their lives. "He restores my soul" entails three key aspects. Firstly, God actively brings His sheep back when they stray into sin, pursuing them as exemplified by David's repentance or Jesus' parable of the lost sheep. Secondly, He recovers His people from both physical and spiritual sickness, acting as the ultimate healer and restorer of vitality. Thirdly, the Shepherd revives the spirit of the weary and exhausted, offering renewed strength and vigor in challenging times. "He guides me in the paths of righteousness for His name�s sake" demonstrates His direction in two ways. Firstly, through His sovereign providence, God orchestrates circumstances to guide our steps. Secondly, He guides us by His revealed moral will in His Word and through the work of His Spirit, teaching us right patterns of thinking and compelling us to obey, all for His glory.
God's Wrath Revealed
Tom Pennington's sermon on Romans 1:18-19 underscores the revelation of God's righteous wrath against human sin, which is essential for understanding and appreciating the gospel. God's wrath, defined as His settled opposition to evil and holy displeasure against sinners, is not just a future judgment but an ongoing "wrath of abandonment." Pennington identifies two primary reasons for God's anger. Firstly, willful rebellion against God's law: All people, including "immoral pagans," know God's law because it is written on their hearts and witnessed by their conscience. This rebellion manifests as "ungodliness" (a lack of fear, love, and worship for the true God) and "unrighteousness" (failure to conform to God's law in thoughts, words, and actions). Secondly, willful ignorance of God's person: Humanity suppresses the truth about God's existence, power, and nature, which is clearly revealed in creation, leaving them "without excuse." This suppression stems from a love for sin. Despite humanity deserving God's full wrath, the sermon concludes with the good news of God's grace. God, in His mercy, provided a way to satisfy His just anger by pouring it out on Jesus Christ on the cross, making a way for the ungodly to be justified through faith.
The Wrath of God
This sermon, "The Wrath of God," unpacks Romans 1:18, addressing a challenging but essential biblical truth often denied or downplayed in contemporary society. The speaker clarifies that God's wrath is not like fickle human anger, but rather His "settled opposition to evil," a righteous and necessary reaction stemming from His holy and just nature. This divine displeasure is provoked when humanity refuses to honor God, disobeys His commands, or despises the love and grace offered through the gospel. Paul's strategy in Romans begins by revealing God's wrath to underscore humanity's universal need for the gospel's righteousness. This wrath is pervasively evident throughout Scripture, from the consequences of the first sin to the Flood, the destruction of Sodom, and New Testament warnings from John the Baptist, Jesus, and the Apostles, culminating in the "wrath of the Lamb" in Revelation. The proper response to this impending judgment is to flee to Jesus Christ, who, through His propitiatory death, absorbed God's wrath, offering the only refuge. For believers, understanding God's wrath leads to a deeper fear of Him, the relinquishing of personal vengeance, and a profound praise for His unblemished moral purity and unwavering justice.
The Keynote of Romans - Part 3
The provided text delves into Romans 1:16-17, highlighting the gospel's power and its promise of righteousness. It recounts Martin Luther's pivotal experience on Rome's Scala Santa in 1510, where the words "The righteous shall live by faith" challenged the tradition of earning salvation through works. This realization, foundational to the Protestant Reformation, underscores the doctrine of justification by faith alone. The sermon distinguishes between two types of righteousness: the "wrong" inherent righteousness, which is human-achieved and insufficient for God's perfect standard, and the "right" imputed righteousness, which is God's gift received by faith. Justification, a legal concept, involves God making two accounting transactions: crediting our sins to Christ, who paid their penalty, and crediting Christ's perfect righteousness to us, as if we had lived His sinless life. Based on this "magnificent exchange," God makes the legal decision to declare us forgiven and righteous before His law. This righteousness is received "from faith to faith," emphasizing that salvation has always been, and remains, solely by faith, providing freedom from condemnation and an impetus for holy living.
The Keynote of Romans - Part 2
The text centers on Romans 1:16-17, presenting it as the pivotal scripture that transformed Martin Luther's life and ignited the Reformation. Luther, initially a law student, became a monk driven by a deep spiritual crisis and fear of God's judgment, despite exemplary monastic efforts. His relentless confessions and spiritual exercises brought no peace, leading him to "hate" God's righteousness, which he understood as divine punitive justice. Under the guidance of his superior, John Staupitz, Luther began studying scripture. His breakthrough came while lecturing on Romans, realizing that the "righteousness of God" revealed in the gospel is not God's righteous judgment against sinners, but rather His gracious gift of righteousness, imputed to those who live by faith. This discovery brought him profound peace and a sense of being "born again." The sermon then outlines five reasons Christians should never be ashamed of the gospel: 1. **It is God's power:** The Holy Spirit works powerfully through it. 2. **It produces salvation:** It offers spiritual rescue from God's wrath, moral pollution, and eternal death. 3. **It requires no human work or merit:** Salvation is "to everyone who believes," contrasting faith with human effort.
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