Sermons That Exalt Christ
The preaching of God’s Word is central to the life of the church. This page is dedicated to providing clear, biblical teaching designed to equip believers, strengthen faith, and exalt Christ.
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Jesus' Legal Right to Messiah's Throne - Part 1
Tom Pennington's sermon, "Matthew Jesus� Legal Right to Messiah�s Throne (Part 1)," introduces Matthew's Gospel, asserting its theme: Jesus of Nazareth is the promised Messiah, the divine Savior and King. He explains that Matthew, writing for a Jewish audience, immediately builds his case by presenting Jesus' genealogy in the first two chapters. Pennington outlines his approach to Matthew's Gospel, beginning with "The Messiah's Arrival." Focusing on Matthew 1:1, "The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham," he dissects its purpose. The phrase "biblos genesis" (book of genealogy/origin) serves as a title introducing both Jesus' ancestral record and the entire Gospel as a new "genesis" or creation event centered on Jesus. Matthew�s objective, as argued by Pennington, is to prove Jesus' historical identity as a real man named Jesus (meaning "Yahweh saves"), His official title as "the Messiah" (the Anointed One), and His crucial biblical credentials. As the "Son of David," Jesus fulfills the Davidic Covenant, establishing His right to David's eternal throne. As the "Son of Abraham," He fulfills the Abrahamic Covenant, bringing spiritual blessing to all nations by saving them from sin.
The Memoirs of Matthew: An Introduction
This text introduces a study of Matthew's Gospel, highlighting its crucial placement as the first New Testament book and its contribution to the Bible's overarching theme: God redeeming humanity through His Son. It positions Matthew as a "formal portrait" among the four Gospels, collectively providing a comprehensive view of Jesus Christ. The author, Matthew (also known as Levi), was an Apostle, personally discipled by Jesus, a witness to His resurrection, and divinely authorized to record His teachings. Formerly a wealthy, despised tax collector in Capernaum, Matthew immediately abandoned his lucrative life to follow Jesus. His sources included his own eyewitness accounts, the testimonies of other Apostles, various written documents, and crucially, the inspiration of the Holy Spirit. Matthew is believed to have first penned his Gospel in Aramaic for Jewish believers around 50 A.D., later revising it into Greek for a broader audience of Jews and Gentiles, likely between the mid-50s and mid-60s A.D. The central theme of Matthew's Gospel is that Jesus of Nazareth is undeniably the promised Messiah, the divine Savior and King of Hebrew Scripture, the rightful heir to David's throne.
A High View of Scripture - Part 2
In "A High View of Scripture (Part 2)," Pastor Tom Pennington critiques entertainment-driven church trends, contrasting them with a biblical approach to worship. He argues that a true high view of Scripture is demonstrated through seven specific church commitments. First, the Bible must remain central to corporate worship, prioritizing the reading, teaching, and application of the text. Second, the church must adhere to the "regulative principle," employing only worship elements explicitly prescribed by God. Additionally, Pennington emphasizes that Scripture must be handled with diligence, utilizing specific biblical terminology rather than secular language. He advocates for "consecutive exposition" as the standard preaching method, modeled by Jesus and Ezra, to ensure context is respected. Interpretation requires a "literal, grammatical, historical" approach to discover the author's original intent rather than subjective meaning. Consequently, Scripture serves as the final authority on contemporary issues, including creation, gender, and marriage, regardless of cultural pressure. The sermon concludes by challenging believers to personally adopt this high view by studying, loving, and obeying God�s Word daily.
Sharing the Gospel with Confidence
The sermon, "Sharing the Gospel with Confidence," explores Mark 4:26-29, the parable of the growing seed. Pastor Tom Pennington explains that just as a farmer sows seeds without fully understanding or controlling their growth, Christians sow the "seed" of the Gospel. Jesus taught that the Kingdom of God grows mysteriously, like a man casting seed who then sleeps and rises, unaware of *how* the seed sprouts and grows "automatically." This parable reveals three key aspects of the spiritual seed (God's Word/Gospel): we cannot fully understand *how* it grows, we cannot *make* it grow, and we cannot always *see* it grow. Its growth is a sovereign act of God, independent of human effort, and often slow and imperceptible. Despite this mystery, the parable assures a certain harvest for good seed sown in good soil. Therefore, believers are encouraged to confidently share the simple Gospel message, recognizing that the power for salvation lies within the seed itself, not in human intellect or persuasion (Romans 1:16). God alone causes spiritual growth (1 Corinthians 3:6); our essential responsibility is to sow the seed (Romans 10:14), remain patient, and trust that God's Word will unfailingly accomplish His intended harvest (Isaiah 55:10-11).
Every Disciple's Mission
Tom Pennington's sermon on Matthew 28:16-20, "Every Disciple�s Mission," asserts that the Great Commission is a personal mandate for all Christians, not just missionaries. He explains its singular importance, given Christ's emphasis and its scope beyond the eleven apostles. Jesus prefaces the command by declaring His supreme authority, empowering the audacious mission. The specific orders include "Go," meaning some relocate for missions, but all are called to own and actively support the worldwide mission through prayer, giving, and care. The core command is to "Make Disciples," defined as true Christians who wholeheartedly accept Jesus as both Teacher and Lord, transformed through gospel preaching. This involves "Baptizing them" as a public confession of His Lordship, and "Teaching them to observe all that I commanded you," focusing on obedience and sanctification. The sermon emphasizes that this mission is carried out within the context of the local church, which nurtures, baptizes, teaches, and sends out disciples. Finally, the mission is sustained by Jesus's promise: "I am with you always, even to the end of the age," ensuring His presence as believers pursue this task. Therefore, every follower of Christ must personally embrace their responsibility for His global mission.
Celebrating Communion Biblically
Pastor Tom Pennington�s sermon on "Celebrating Communion Biblically" (1 Corinthians 11:23-26) asserts that corporate worship must adhere to biblically prescribed elements, focusing on the Lord's Table as a crucial, regular ordinance. Instituted by Jesus during the Passover Seder on His betrayal night, it uses unleavened bread and the "cup of redemption" to symbolize a new covenant and spiritual rescue from sin. This command is perpetual, for all Christians, to be done corporately "in remembrance of Me" until Christ returns. Communion is not a literal partaking of Christ�s body/blood or a re-sacrifice. Rather, it's a sign pointing to spiritual realities: a confession of faith in Jesus as our Passover Lamb, a symbol of fellowship with other believers and Christ, and primarily, a remembrance of our Lord. This recalls His incarnation, substitutionary death for our sins, resurrection, and promised consummation (His return for a future feast in His kingdom). Proper participation requires true faith, understanding the symbolism, and self-examination. Believers must address divisions, take the symbolism seriously, and confess unrepentant sin to avoid partaking unworthily and incurring God's chastening. Communion powerfully reminds us of Christ's saving work and future, demanding solemn and faithful engagement.
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